Over the
past couple of weeks, thirteen practitioners have sat tangaryo, 15 straight hours of zazen with just short breaks for
meals. They do this so they can
become full-fledged residents of the temple.
But surely
their initial application to live here, and their months in residence, prove
they are worthy and reliable tenants and an asset to the neighborhood. Since all 13 were already living in the
building, why in the world would they need to do a zazen-athon to become what
they already are?
Because
filling out an application and having a room isn’t the core practice of
Buddhism. Tangaryo isn’t a test of the practitioners – no one watches them to
make sure they’re sitting all day and not whipping out their iPhones as soon as
the Ino leaves the zendo. Tangaryo is a request – a silent, still,
centered request – to become a resident not of a building but of a temple, in
the only manner that fully embodies (literally) the core practice of any
Buddhist temple anywhere: zazen. Tangaryo is a re-enactment of the exact
posture that a prince took thousands of years ago, with astonishing
results. The tangaryo sitters
probably didn’t expect that outcome, nor were they looking for an address.
They just
wanted to come home to their heart.
2 comments:
What a lovely summation of tangaryo. Thank you.
What a lovely summation of tangaryo. Thank you.
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