Dōgen’s Fukanzazengi (meditation
instruction) says:
[Zazen] has nothing whatever to do with sitting or lying down.
By that
logic, the trees in the erstwhile Hayes Valley Farm are still doing zazen, even
though they are now lying down, felled by saw and bulldozer late last
week. They have nothing to do but
await their next existence – mulch for urban gardens. Oh, happy thought, to know for certain that one’s purpose is
to nourish! No wonder they look so
peaceful in their recumbent meditation.
As Robert
Aitken-roshi notes in his commentary on a life-and-death case in the Mumonkan:
“The test
comes when everything starts to get dark, and you know it will not get light
again.”
Is there
anything more frightening than the prospect of unending darkness? Well, yes: Forgetting that we
are the light.
Wu-men
concludes the case thusly:
“If you have
not resolved this matter yet, the food you bolt down won’t sustain you. Chew it well, and you won’t be hungry.”
The
nourishment is only, and always, right here.
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